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2020/08/31 — L’évangile du lundi – (Lc 4, 16-30)

Jésus se trouve chez lui, à Nazareth. Le jour du sabbat, il entre dans la synagogue et veut faire la lecture des Écritures. On lui présente le livre d’Isaïe et il trouve un passage qui décrit sa mission prophétique. Il explique : « Cette parole de l’Écriture que vous venez d’entendre, c’est aujourd’hui qu’elle s’accomplit. » Ceux qui l’écoutent se demandent : « N’est-ce pas le fils de Joseph ?»  Voyant leur manque de foi, Jésus leur déclare que la bonne nouvelle ainsi rejetée ira aux étrangers. Piqués au vif par cette provocation, ils cherchent à le faire mourir, mais il leur échappe.

Une comparaison de ce passage avec les variantes des deux autres synoptiques montre que la version de Luc est trois fois plus longue. Ici, la dramatisation est beaucoup plus élaborée que chez Marc et Matthieu. Il y a une réelle mise en scène : Jésus se lève, lit, commente la lecture, se heurte à la réticence de l’assemblée, se met en colère et provoque une riposte agressive des siens. En examinant ce que le texte de Luc ajoute à ceux des deux autres évangélistes, on découvre le message qu’il veut transmettre et qui lui est propre. Chez Luc, Jésus prend l’initiative de faire la lecture de l’Écriture. On lui donne le livre d’Isaïe où il trouve un passage qui définit sa mission et précise les bénéficiaires privilégiés de celle-ci: les pauvres, les prisonniers, les aveugles, les opprimés. Trois chapitres plus loin, on retrouve une énumération plus longue des destinataires de la bonne nouvelle : « Allez rapporter à Jean ce que vous avez vu et entendu : les aveugles retrouvent la vue, les boiteux marchent, les lépreux sont purifiés etles sourds entendent, les morts ressuscitent et la bonne nouvelle est annoncée aux pauvres… » (Lc 7, 23).

Dans l’évangile d’aujourd’hui, l’innovation de Luc par rapport à ce que contient le récit du même épisode chez Marc et Matthieu se trouve ensuite dans les exemples dont Jésus se sert pour rappeler que déjà, dans l’ancienne alliance, Israël n’a pas eu le monopole de l’affection de Dieu. Alors que sévissait une longue famine, il y avait beaucoup de veuves en Israël, mais Élie fut envoyé dans le pays de Sidon, à une veuve de Sarepta. Alors qu’il y avait beaucoup de lépreux en Israël, Élisée ne purifia que Naaman le Syrien. On dirait qu’il y a ici un clin d’œil à l’actualité, aux peuples qui s’affrontent encore dans cette région du monde : une Libanaise et un Syrien ont bénéficié de faveurs que n’ont pas eues les ressortissants du peuple choisi! Mais retournons au temps de Luc: dans ce texte, l’intention évidente de l’évangéliste est de mettre « les siens », c’est-à-dire les païens, sur la liste des destinataires prioritaires du salut. La miséricorde de Dieu ne va donc pas seulement à la rencontre de la misère des déshérités d’Israël, mais aussi  aux « nations » qu’une religion tribale rejetait dans les ténèbres extérieures. Comme chez Paul avant lui, il y a dans l’évangile de Luc une formidable relativisation de la notion de « peuple élu » : en Jésus-Christ, l’humanité entière peut accéder au salut. Même de nos jours, cette exigence d’inclusion ou d’universalité n’estpas caduque.

Jean Gobeil SJ

2020/08/29 — L’évangile du samedi – (Mc 6, 17-29)

Hérode Antipas, fils d’Hérode le Grand et tétrarque de Galilée, a fait arrêter Jean Baptiste qui dénonçait son second mariage avec Hérodiade, petite-fille d’Hérode le Grand et première épouse de son demi-frère Hérode Philippe. Hérode considérait Jean Baptiste comme un homme juste et saint et le protégeait probablement de la haine d’Hérodiade. Au cours d’un banquet, la fille d’Hérodiade dansa et plut tellement à Antipas qu’il lui promit de lui donner n’importe quoi. Sur la suggestion de sa mère, elle demanda la tête de Jean Baptiste qui lui fut apportée et qu’elle remit à sa mère. Les disciples de Jean Baptiste se chargèrent de sa sépulture.

Juste auparavant, Marc a dit que le nom de Jésus était devenu célèbre, peut-être surtout à cause de ses miracles, et même Hérode Antipas en entendait parler. Il semble avoir été inquiet; il pensait que la source de son pouvoir provenait de ce qu’il était Jean Baptiste ressuscité.  D’autres pensaient qu’il était Elie, qui devait revenir. D’autres croyaient qu’il était un des anciens prophètes. Comme il n’y avait pas eu de prophètes depuis longtemps, il y avait une attente de ce prophète, promis par Moïse,  qui annoncerait une intervention définitive de Dieu pour sauver son peuple.

C’est à l’occasion de ces remarques et de la mention d’Hérode que Marc est amené à faire un retour en arrière pour raconter l’arrestation et l’exécution de Jean Baptiste. Marc laisse entendre que c’est ainsi qu’un prophète est traité et Jésus, plus tard questionné sur Elie, dira : Je vous le dis, Elie est déjà venu et ils ne l’ont pas reconnu mais l’ont traité à leur guise…  Alors ses disciples comprirent que ces paroles visaient Jean le Baptiste. (Mt.17,12-13)

Finalement, le long récit de Marc sur le prophète qui a été arrêté, emprisonné, exécuté et enseveli par ses amis, est l’image du vrai prophète qu’est Jésus qui voyait là une figure de sa mort : … ils l’ont traité à leur guise. De même, le Fils de l’homme aura aussi à souffrir d’eux. (Mt.17,12)

Jean Gobeil SJ 

2020/08/28 — L’évangile du vendredi – (Mt 25, 1-13)

Prévoir le sommet de notre vie

Nous savons tous que les événements majeurs de notre vie se préparent, parfois longtemps à l’avance. Par exemple, on n’improvise pas une cérémonie de mariage. Même pour un examen de fin d’année à l’université, on ne se présente pas sans avoir étudié de longues heures. Un sportif s’entraîne durant de nombreux mois en vue d’une compétition.

Quand il s’agit de notre rencontre avec le Christ, notre Seigneur, nous devons lui consacrer une préparation qui dure toute notre vie. C’est notre pèlerinage toujours orienté vers le but de notre existence terrestre. À notre mort, nous ferons le bilan de notre vie. Un tel compte rendu, global et final, exige que notre vie tende sans cesse vers cet instant suprême.  Tel est le thème central de la parabole des deux groupes de jeunes filles, que Jésus nous présente.

Si on envisage cette rencontre comme celle d’un accusé devant son juge, qui connaît les moindres détails et toutes les fautes de notre existence, nous pouvons avoir peur. Mais ce juge apparaît ici comme l’époux, uni dans l’amour par son Alliance à chacun des membres de son peuple. Son amour transfigure toute cette scène, qui pourrait nous terrifier. Comme disait Mgr de Ségur, « Je préfère être jugé par le Seigneur Jésus que par ma propre mère. » Nous savons pourtant que la personne la plus indulgente à notre égard, c’est notre mère.

Le déroulement du mariage en Palestine

Il est éclairant de connaître les coutumes orientales pour comprendre les détails de cette parabole. Les coutumes d’un village palestinien sont les mêmes encore aujourd’hui et on ne peut s’en exempter.

Dans un premier temps, le fiancé se rend à la maison du père de sa fiancée pour amener celle-ci chez lui. Le délai, pendant lequel les jeunes filles s’endorment, dépend des longues discussions entre les deux familles à propos des cadeaux et de la dot. En effet, on discute très longtemps, une nuit, un autre jour, …  Soudain un messager crie que le fiancé s’en vient.

Les jeunes filles ont pour fonction d’éclairer le cortège quand le fiancé, avec ses amis, vient prendre la fiancée. Il faut de l’huile d’olive pour renouveler le feu des torches à tous les quarts d’heure, durant le trajet et durant les festivités chez le marié. Tout le village est en éveil ; même les marchands gardent leurs magasins ouverts.

Sens de la parabole

L’époux représente naturellement le Seigneur Jésus. Il vient à notre rencontre, à la fin de notre pèlerinage sur terre, pour la fête des noces. Cette image de l’époux et de l’épouse reprend le thème de l’Ancien Testament, surtout chez le prophète Osée, qui considère l’Alliance de Dieu, uni intimement à son peuple par le lien du mariage. Avec la révélation du Christ, Dieu se rend visible dans son Fils, qui devient l’époux parmi nous. L’amour de Dieu s’abaisse à notre niveau humain pour nous prouver sa bonté et pour solliciter notre réponse ! Une telle rencontre matrimoniale ne s’improvise pas. Elle sera d’autant plus éblouissante qu’elle sera au terme d’une vigilance constante et intense.

Pourquoi notre société se concerte-t-elle pour nous distraire de cette rencontre et même pour nous éviter d’y penser ? Devant la mort inéluctable d’un proche, on cache souvent tous les signes qui nous interpellent et qui nous annoncent notre propre mort. On fait disparaître au plus tôt le cadavre, on délaisse toute cérémonie funéraire, on évite le cimetière pour s’en tenir à une niche dans un columbarium.

Certaines valeurs, représentées par l’huile, ne peuvent s’emprunter, car elles sont personnelles, adhérant à chaque personne en vertu de son expérience vécue. On ne peut emprunter des connaissances intellectuelles ou des vertus spirituelles, tout spécialement l’amour et la communion avec le Seigneur Jésus.  Ces valeurs ne sont pas de l’ordre du commerce, elles ne s’empruntent pas, elles ne s’échangent pas, elles ne s’achètent pas. Elles sont personnelles !

Jean-Louis D’Aragon SJ

2020/08/27 — L’évangile du jeudi – (Mt 24, 42-51)

Jésus se compare à un voleur

Le voleur a toujours deux avantages sur le propriétaire qu’il dépouille : la manière de dérober et le moment de son méfait. Voici un exemple inusité. Un couple résidant dans la banlieue de Montréal reçut un jour par la poste deux billets gratuits pour un concert à la Place des Arts. Heureux de cette aubaine, ils passèrent une soirée agréable à écouter la musique symphonique. Mais, à leur retour au foyer, ils constatèrent que leur maison avait été dévalisée. C’était une manière originale des voleurs d’avoir toute liberté pour s’introduire dans cette résidence et pour y dérober ce qu’ils désiraient ! Et que dire des malfaiteurs qui téléphonent à une résidence pour s’assurer que les propriétaires en deuil sont absents, soit au salon mortuaire, soit à l’église !

Comment Jésus peut-il se comparer à un personnage aussi odieux qu’un voleur ? Comment concilier avec l’amour de Dieu cette irruption à l’improviste dans notre existence, dans des circonstances souvent imprévues ? Est-il possible que le Seigneur manifeste son amour pour nous en agissant d’une manière aussi déconcertante ?

Deux attitudes face à l’avenir

Nous sommes inquiets quand nous pensons à notre avenir, surtout lorsqu’il s’agit du dernier instant de notre vie. Nous avons bien peu d’emprise sur ce qui nous arrivera dans le futur. Une première manière d’y faire face et de désamorcer notre inquiétude consiste à essayer de percer ce mystère et de planifier notre avenir. Depuis de nombreux siècles, on a tenté de connaître l’avenir au moyen de la divination, de la magie, des astres… On veut tellement savoir qu’on croit naïvement celui ou celle qui prétend lire l’avenir dans le jeu de cartes, les feuilles de thé, les signes du zodiaque,…  On essaie de prendre en main son avenir, d’avoir une mainmise sur le lendemain et de recourir aux moyens appropriés.

À l’opposé, celui qui a la foi place sa confiance non en lui-même et dans ses propres moyens, mais dans la bonté de Dieu. Par la foi, il vit dans une Alliance d’amour avec son Seigneur. La foi et l’amour ne peuvent exister chez le chrétien sans la confiance, qui l’incline à ne pas se replier sur lui–même, mais de remettre sa vie et sa personne entre les mains de Celui qu’il aime. Savoir longtemps à l’avance le moment de sa mort ne serait plus dans l’ordre de la foi et de la confiance, mais dans celui de la prévoyance humaine.

Être toujours prêt !

De nos jours, la majorité des gens vivent noyés dans le moment présent. Les plus jeunes veulent tout, dans l’instant présent. L’avenir ? On n’y pense pas et, surtout, on essaie d’oublier la fin de son  existence. On sait qu’un jour on mourra, mais il vaut mieux ne pas y penser et vivre dans le moment présent.

Quand on essaie de ne jamais penser à la fin qui pourrait survenir à n’importe quel moment, on vit dans une fausse sécurité. La routine et la monotonie s’installent. Aussi Jésus nous prévient qu’il faut veiller, c’est-à-dire être toujours en alerte, sur le qui-vive. Ce stimulant nous protège contre l’ennui et la grisaille de l’existence. Un artiste pratique son art chaque jour afin d’être toujours prêt pour une compétition ou pour un concert.

Dieu a donné à chaque personne une personnalité, un ensemble de qualités pour remplir ses responsabilités dans le monde. Chacun(e) doit être le serviteur persévérant et avisé, qui accomplit fidèlement sa mission.

Une parabole

Dans une leçon de pédagogie, on imagine trois démons comparaissant devant leur maître, « Le Prince de ce monde. » Celui-ci demande à chacun sa tactique pour corrompre et perdre les humains. Le premier dit qu’il voudrait les convaincre que Dieu n’existe pas et qu’ils sont libres de tout faire. Mais Lucifer rejeta cette tactique : « Voyons ! Les hommes regardent la nature et le ciel, puis ils demandent ‘Qui a fait tout cela ?’ Le second proposa de répéter au monde que l’enfer n’existe pas et que les gens n’ont rien à craindre. Nouvelle tactique rejetée : « L’enfer existe déjà sur la terre. Des gens le disent eux-mêmes : ‘Je vis un enfer!’ » Le troisième s’avançe avec son programme : « Je vais leur répéter de ne pas se préoccuper, qu’ils ont tout le temps. » « Voilà la bonne tactique ! » s’écria Satan. « Les gens vont se dire : « Demain, plus tard ! Pourquoi changer, pourquoi faire un effort pour se convertir? J’ai tout le temps. »

Jean-Louis D’Aragon SJ

2020/08/26 — L’évangile du mercredi – (Mt 23, 27-32) – St Césaire

Le texte comprend les deux dernières du groupe de sept invectives contre les scribes et les Pharisiens. La sixième compare les scribes et les Pharisiens à des sépulcres dont l’extérieur paraît pur mais dont l’intérieur contient des restes impurs. La septième les accuse de vénérer les prophètes que leurs pères ont tués mais de faire comme eux vis-à-vis des prophètes du présent.

Dans le verset qui suit notre texte on peut voir pourquoi Matthieu a rassemblé ces sept textes virulents.

J’envoie vers vous des prophètes, des sages et des scribes (les missionnaires chrétiens): vous en tuerez et mettrez en croix, vous en flagellerez dans vos synagogues…. C’est au moins une image de ce que vit la communauté de Matthieu et on peut comprendre l’accumulation de textes virulents contre les autorités juives.

Mais il y a aussi dans les paroles de Jésus quelque chose de la force des textes prophétiques quand il s’agissait de rappeler des choses essentielles. Amos était violent quand il attaquait un culte purement extérieur: il appelait les sanctuaires, des sources de péchés : Allez à Béthel et péchez. A Gilgal et péchez de plus belle. (Amos 4,4)

Il démolissait la liturgie : Je hais, je méprise vos fêtes… Écarte de moi le bruit de tes cantiques. (Amos 5,21) De même pour Osée: des gestes extérieurs ne servent à rien sans la religion du coeur. Car, c’est l’amour qui me plaît et non les sacrifices, la connaissance de Dieu plutôt que lesholocaustes. (Osée 6,6)

Jésus, à son tour, attaque donc les formes extérieures de la religion qui font oublier l’essentiel, comme lorsqu’il dit que les Pharisiens purifient l’extérieur de la coupe et oublient de purifier l’intérieur.

Mais ces formes de parler ne sont pas seulement pour les Pharisiens. C’est pour les disciples qu’il a dit dans le sermon sur la montagne : Quand tu présentes ton offrande à l’autel, si tu te souviens que ton frère a quelque chose contre toi, laisse là ton offrande, devant l’autel, et va d’abord te réconcilier avec ton frère. (Matthieu 5,23-24) Ces paroles demeurent donc des sujets de réflexion pour quiconque se veut disciple du Christ.

Jean Gobeil SJ

2020/08/25 — L’évangile du mardi – (Mt 23, 23-26) – St Louis ; St Joseph de Calasanz

Le texte comprend la quatrième et la cinquième d’un groupe de sept invectives contre les scribes et les Pharisiens. La quatrième parle de leur souci de la dîme pour des plantes insignifiantes et de leur négligence de la justice, la miséricorde et la bonne foi. La cinquième vise la demande de purification de l’extérieur de la coupe et de l’écuelle et de leur oubli de la purification intérieure de la rapine et de l’intempérance.

La loi de Moïse parlait de la dîme des produits de la terre, ce qui se comprend d’abord comme une dîme sur les récoltes. Les Pharisiens poussent les applications de la loi jusqu’à des détails comme des herbes qui servent d’assaisonnement. La demande de Dieu à Israël d’être un peuple saint a été détaillée dans des règles de pureté rituelle qui sont devenues plus intéressées aux performances qu’à Dieu. On ne parle pas seulement de ce que doit contenir un vase (un vase destiné aux produits laitiers devient impur si on y met de la viande) mais encore de l’extérieur du vase qui devient impur s’il a été touché par un païen: si le vase n’est pas en pierre, il ne peut pas être purifié et il faut simplement le fracasser.

Dans le verset qui suit les invectives, on peut voir pourquoi Matthieu a rassemblé ces textes violents.

J’envoie vers vous des prophètes, des sages et des scribes(les missionnaires chrétiens): vous en tuerez et mettrez en croix, vous en flagellerez dans vos synagogues…

C’est au moins une image de ce que vit la communauté de Matthieu et on peut comprendre l’accumulation de textes virulents contre les autorités juives. Mais il y a aussi dans les paroles de Jésus quelque chose de la force des textes prophétiques quand il s’agissait de rappeler des choses essentielles. Amos était violent quand il attaquait un culte purement extérieur: il appelait les sanctuaires, des sources de péchés : Allez à Béthel et péchez. A Gilgal et péchez de plus belle.   (Amos 4,4)

De même pour Osée: des gestes extérieurs ne servent à rien sans la religion du coeur : Car, c’est l’amour qui me plaît et non les sacrifices, la connaissance de Dieu plutôt que lesholocaustes. (Osée 6,6)

Jésus, à son tour, attaque donc les formes extérieures de la religion qui font oublier l’essentiel, comme lorsqu’il dit que les Pharisiens purifient l’extérieur de la coupe et oublient de purifier leur propre intérieur.

Mais ces manières de parler ne sont pas seulement pour les Pharisiens. C’est pour les disciples qu’il a dit dans le Sermon sur la montagne : Quand tu présentes ton offrande à l’autel, si tu te souviens que ton frère a quelque chose, laisse là ton offrande, devant l’autel, et va d’abord te réconcilier avec ton frère. (Matthieu 5,23-24)

Ces paroles demeurent donc des sujets de réflexion pour quiconque se veut disciple du Christ.

Jean Gobeil SJ

(Français) Oasis du Carême 2022

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Avec Jésus-Christ, renaître autrement pour transformer le monde.

« Ta lumière jaillira comme l’aurore, et tes forces reviendront vite … ta lumière se lèvera dans les ténèbres et ton obscurité sera lumière de midi … tu rebâtiras les ruines anciennes, tu restaureras les fondations séculaires. » (Is 58)

Le Covid-19 est apparu et le monde entier a tremblé. Cet ennemi invisible, nous renvoie à notre impuissance, nos fragilités et nos vulnérabilités. Devant cet adversaire destructeur, on s’est isolé, on s’est soigné, on a pleuré, on s’est plaint, on est mort, réduit en cendre et enterré sans sépulture. Quelle désolation ! Pourtant on se croyait fort et puissant, à l’abri dans l’abondance.

Cette épreuve peut devenir l’événement fondateur d’une manière nouvelle de vivre. Cette expérience commune de souffrance, de peur, peut devenir un temps de transformation : un temps pour choisir entre ce qui est important dans ma vie et ce qui passe, ce qui est nécessaire de ce qui ne l’est pas ; un temps de réorientation, de réorganisation, et d’engendrement pour renaître autrement et redécouvrir qui est Dieu pour moi et quelle place il a dans ma vie.

Animateur : P. André Gagnon, s.j.

Date : les vendredis, 4, 11, 18, 25 mars et 1, 8 avril, 2022

Heure : 1 h 30 – 16 h 00 (avec la messe)

Coût : suggéré 50 $ la rencontre (reçu de charité)

En présentiel :

Lieux : Villa Loyola, 4951 Long Lake Rd. Sudbury, Ontario

Inscription par courriel :  loyola@isys.ca

Par ZOOM :

Inscription obligatoire par courriel : loyola@isys.ca  (Le lien vous sera envoyé 48 heures avant la rencontre)

Bienvenue !

(Français) Les Exercices Spirituels – Trente Jours

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Cette démarche spirituelle est à la base de la spiritualité ignacienne et requiert une disponibilité de 30 jours. Elle est offerte à celles et ceux qui ont le désir de chercher et trouver le Seigneur présent dans leur vie, qui veulent connaitre sa volonté et vérifier le lieu et la manière de le servir. Chaque jour est structuré par un temps d’enseignement, un accompagnement personnel et l’eucharistie.

Dates : 3 périodes             

  1. du 26 juin au 24 juillet 2022
  2. du 31 octobre au 1 décembre 2022
  3. du 8 janvier au 4 février 2023

Animateur:   P. André Gagnon SJ

L’inscription devra se faire avant

  1. le 15 juin 2022 pour la retraite de l’été
  2. le 15 octobre 2022 pour celle de l’automne
  3. le 15 décembre 2022 pour la retraite de l’hiver

Frais avec hébergement : 2,550 $ + accompagnement : 1,500 $ : total : 4,050 $

Pour plus d’informations et pour planifier une première rencontre avec le P. Gagnon, s.j, veuillez contacter Manon Gravelle au 705-522-3502, poste 0.

(Français) Réflexion sur l’évangile du jour

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(Français) 2022/05/07 – Jn 6, 60-69

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(Français) 2022/06/04 – Jn 21, 20-25

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(Français) 2022/06/03 – Jn 21, 15-19

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(Français) 2022/06/02 – Jn 17, 20-26

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(Français) 2022/06/01 – Jn 17, 11-19

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(Français) 2022/05/31 – Lc 1, 39-56

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(Français) 2022/05/30 – Jn 16, 29-33

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(Français) 2022/05/28 – Jn 16, 23-28

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(Français) 2022/05/27 – Jn 16, 20-23

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(Français) 2022/05/26 – Lc 24, 46-53

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(Français) 2022/05/25 – Jn 16, 12-15

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(Français) 2022/05/24 – Jn 16, 5-11

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(Français) 2022/05/23 – Jn 15, 26 – 16, 4

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(Français) 2022/05/21 – Jn 15, 18-21

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(Français) 2022/05/20 – Jn 15, 12-17

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(Français) 2022/05/19 – Jn 15, 9-11

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(Français) 2022/05/18 – Jn 15, 1-8

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(Français) 2022/05/17 – Jn 14, 27-31

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(Français) 2022/05/16 – Jn 14, 21-26

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(Français) 2022/05/14 – Jn 15, 9-17

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(Français) 2022/05/13 – Jn 14, 1-6

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(Français) 2022/05/12 – Jn 13, 16-20

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(Français) 2022/05/11 – Jn 12, 44-50

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(Français) 2022/05/10 – Jn 10, 22-30

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(Français) 2022/05/09 – Jn 10, 1-10

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(Français) 2022/05/06 – Jn 6, 52-59

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(Français) 2022/05/05 – Jn 6, 44-51

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(Français) 2022/05/04 – Jn 6, 35-40

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(Français) 2022/05/03 – Jn 14, 6-14

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(Français) 2022/05/02 – Jn 6, 22-29

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(Français) 2022/04/30 – Jn 6, 16-21

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(Français) 2022/04/29 – Jn 6, 1-15

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(Français) 2022/04/28 – Jn 3, 31-36

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(Français) 2022/04/27 – Jn 3, 16-21

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(Français) 2022/04/26 – Jn 3, 7-15

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(Français) 2022/04/25 – Mc 16,15-20

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(Français) 2022/04/23 – Mc 16, 9-15

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(Français) 2022/04/22 – Jn 21, 1-14

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(Français) 2022/04/21 – Lc 24, 35-48

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(Français) 2022/04/20 – Lc 24, 13-35

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(Français) 2022/04/19 – Jn 20, 11-18

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(Français) 2022/04/18 – Mt 28, 8-15

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(Français) 2022/04/16 – Samedi Saint

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(Français) 2022/04/15 – La Passion du Seigneur – Jean 18, 1 – 19,42

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(Français) 2022/04/14 – LA Cène du Seigneur – Jn 13, 1-15

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(Français) 2022/04/13 – Mt 26, 14-25

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(Français) 2022/04/12 – Jn 13, 21-33.36-38

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(Français) 2022/04/11 – Jn 12, 1-11

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(Français) 2022/04/09 – Jn 11, 45-57

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(Français) 2022/04/08 – Jn 10, 31-42

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(Français) 2022/04/07 – Jn 8, 51-59

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(Français) 2022/04/06 – Jn 8, 31-42

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(Français) 2022/04/05 – Jn 8, 21-30

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(Français) 2022/04/0 – Jn 8, 12-20

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(Français) 2022/04/02 – Jn 7, 40-53

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(Français) 2022/04/01 – Jn 7, 1-2.10.14.25-30

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(Français) 2022/03/31 – Jn 5, 31-47

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(Français) 2022/03/30 – Jn 5, 17-30

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(Français) 2022/03/29 – Jn 5, 1-16

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(Français) 2022/03/28 – Jn 4, 43-54

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(Français) 2022/03/25 – Lc 18, 9-14

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(Français) 2022/03/24 – Lc 11, 14-23

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(Français) 2022/03/23 – Mt 5, 17-19

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(Français) 2022/03/22 – Mt 18, 21-35

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(Français) 2022/03/21 – Lc 4, 24-30

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(Français) 2022/03/19 – Mt 1, 16.18-21.24

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(Français) 2022/03/18 – Mt 21, 33-43.45-46

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(Français) 2022/03/17 – Lc 16, 19-31

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(Français) 2022/03/16 – Mt 20, 17-28

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(Français) 2022/03/15 – Mt 23, 1-12

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(Français) 2022/03/14 – Lc 6, 36-38

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(Français) 2022/03/12 – Mt 5, 43-48

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(Français) 2022/03/11 – Mt 5, 20-26

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(Français) 2022/03/10 – Mt 7, 7-12

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(Français) 2022/03/09 – Lc 11, 29-32

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(Français) 2022/03/08 – Mt 6, 7-15

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(Français) 2022/03/07 – Mt 25, 31-46

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(Français) 2022/03/05 – Lc 5, 27-32

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(Français) 2022/03/04 – Mt 9, 14-15

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(Français) 2022/03/03 – Lc 9, 22-25

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(Français) 2022/03/02 – Mt 6, 1-6.16-18 – Mercredi des Cendres

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(Français) 2022/03/01 – Mc 10, 28-31

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(Français) 2022/02/28 – Mc 10, 17-27

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500 years of spiritual wisdom

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Dear friends in the Lord, In everything, love and serve ! The Jesuits of Canada are hosting their first-ever online Ignatian Spirituality Conference this spring! Register to take part in…

(Français) 2022/02/26 – Mc 10 13-16

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(Français) 2022/02/25 – Mc 10, 1-12

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(Français) 2022/02/24 – Mc 9, 41-50

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(Français) 2022/02/23 – Mc 9, 38-40

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(Français) 2022/02/22 – Mt 16, 13-19

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(Français) 2022/02/21 – MC 9, 14-29

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(Français) 2022/02/19 – MC 9, 2-13

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(Français) 2022/02/18 – Mc 8, 34 – 9,1

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(Français) 2022/02/17 – Mc 8, 27-33

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(Français) 2022/02/16 – Mc 8, 22-26

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(Français) 2022/02/15 – Mc 8, 14-21

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(Français) 2022/02/14 – Lc 10, 1-9

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(Français) 2022/02/12 – Mc 8, 1-10

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(Français) 2022/02/11 – Mc 7, 31-37

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(Français) 2022/02/10 – Mc 7, 24-30

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(Français) 2022/02/09 – Mc 7, 14-23

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(Français) 2022/02/08 – Mc 7, 1-13

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(Français) 2022/02/07 – Mc 6, 53-56

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(Français) 2022/02/05 – Mc 6, 30-34

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(Français) 2022/02/04 – Mc 6, 14-29

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(Français) 2022/02/03 – Mc 6, 7-13

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(Français) 2022/02/02 – Lc 2, 22-40

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(Français) 2022/02/01 – Mc 5, 21-43

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(Français) 2022/01/31 – Mc 5, 1-20

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(Français) 2022/01/29 – Mc 4, 35-41

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(Français) 2022/01/28 – Mc 4, 26-34

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(Français) 2022/01/27 – Mc 4, 21-25

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(Français) 2022/01/26 – Lc 10, 1-9

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(Français) 2022/01/25 – Mc 16, 15-18

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(Français) 2022/01/24 – Mc 3, 22-30

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(Français) 2022/01/22 – Mc 3, 20-21

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(Français) 2022/01/21 – Mc 3, 13-19

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(Français) 2022/01/20 – Mc 3, 7-12

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(Français) 2022/01/19 – Mc 3, 1-6

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(Français) 2022/01/18 – Mc 2, 23-28

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(Français) 2022/01/17 – Mc 2, 18-22

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(Français) 2022/01/15 – Mc 2, 13-17

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(Français) 2022/01/14 – Mc 2, 1-12

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(Français) 2022/01/13 – Mc 1, 40-45

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(Français) 2022/01/12 – Mc 1, 29-39

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(Français) 2022/01/11 – Mc 1, 21-28

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(Français) 2022/01/10 – Mc 1, 14-20

| Semaine du Baptême du Seigneur | No Comments
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(Français) 2022/01/08 – Jn 3, 22-30

| Semaine de l'Épiphanie | No Comments
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(Français) 2022/01/07 – Lc 5, 12-16

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(Français) 2022/01/06 – Lc 4, 14-22a

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(Français) 2022/01/05 – Mc 6, 45-52

| Semaine de l'Épiphanie | No Comments
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(Français) 2022/01/04 – Mc 6, 34-44

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(Français) 2022/01/03 – Mt 4, 12-17.23-25

| Semaine de l'Épiphanie | No Comments
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(Français) 2022/01/01 – Lc 2, 16-21

| Semaine de la Sainte Famille | No Comments
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(Français) 2021/12/31 – Jn 1, 1-18

| Semaine de la Sainte Famille | No Comments
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(Français) 2021/12/30 – Lc 2, 36-40

| Semaine de la Sainte Famille | No Comments
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(Français) 2021/12/29 – Lc 2, 22-35

| Semaine de la Sainte Famille | No Comments
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(Français) 2021/12/28 – Mt 2, 13-18

| Semaine de la Sainte Famille | No Comments
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(Français) 2021/12/27 – Jn 20, 2-8

| Semaine de la Sainte Famille | No Comments
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(Français) 2021/12/25 – Jn 1, 1-18

| 4e Semaine de l'Avent | No Comments
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(Français) 2021/12/24 – Lc 2, 1-14

| 4e semainde de l'Avent | No Comments
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(Français) 2021/12/23 – Lc 1, 57-66

| 4e Semaine de l'Avent | No Comments
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(Français) 2021/12/22 – Lc 1, 46-56

| 4e Semaine de l'Avent | No Comments
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(Français) 2021/12/21 – Lc 1, 39-45

| 4e Semaine de l'Avent | No Comments
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(Français) 2021/12/20 – Lc 1, 26-38

| 4e semainde de l'Avent | No Comments
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(Français) 2021/12/18 – Mt 1, 18-24

| 3e Semaine de Pâques | No Comments
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(Français) 2021/12/17 – Mt 1, 1-17

| 3e Semaine de l'Avent | No Comments
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(Français) 2021/12/16 – Lc 7, 24-30

| 3e Semaine de l'Avent | No Comments
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(Français) 2021/12/15 – Lc 7, 18b-23

| 3e Semaine de l'Avent | No Comments
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(Français) 2021/12/14 -Mt 21, 28-32

| 3e semainde de l'Avent | No Comments
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(Français) 2021/12/13 – Mt 21, 23-27

| 3e Semaine de l'Avent | No Comments
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(Français) 2021/12/11 – Mt 17, 10-13

| 2e Semaine de l'Avent | No Comments
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(Français) 2021/12/10 – Mt 11, 16-19

| 2e semainde de l'Avent | No Comments
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(Français) 2021/12/09 – Mt 11, 11-15

| 2e Semaine de l'Avent | No Comments
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(Français) 2021/1/08 – Lc 1, 26-38

| 2e semainde de l'Avent | No Comments
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(Français) 2021/12/07 – Mt 18, 12-14

| 2e semainde de l'Avent | No Comments
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(Français) 2021/12/06 – Lc 5, 17-26

| 2e Semaine de l'Avent | No Comments
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(Français) 2021/12/04 – Mt 9, 35 – 10, 1.5a.6-8

| 1ère semainde de l'Avent | No Comments
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(Français) 2021/12/03 – Mt 9, 27-31

| 1ère semainde de l'Avent | No Comments
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(Français) 2021/12/02 – Mt 7, 21.24-27

| 1ère semainde de l'Avent | No Comments
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(Français) 2021/12/01 – Mt 15, 29-37

| 1ère semainde de l'Avent | No Comments
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(Français) 2021/11/30 – Mt 4, 18-22

| 1ère semainde de l'Avent | No Comments
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(Français) 2021/11/29 – Mt 8, 5-11

| 1ère semainde de l'Avent | No Comments
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(Français) 2021/11/27 – Lc 21, 34-36

| Semaine Christ Roi de l'Univers | No Comments
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(Français) 2021/11/26 – Lc 21, 29-33

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(Français) 2021/11/25 – Lc 21, 20-28

| Semaine Christ Roi de l'Univers | No Comments
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(Français) 2021/11/24 – Lc 21, 12-19

| Semaine Christ Roi de l'Univers | No Comments
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(Français) 2021/11/23 – Lc 21, 5-11

| Semaine Christ Roi de l'Univers | No Comments
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(Français) 2021/11/22 – Lc 21, 1-4

| Semaine Christ Roi de l'Univers | No Comments
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(Français) 2021/11/20 – Lc 20, 27-40

| 33e Semaine Ordinaire | No Comments
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(Français) 2021/11/19 – Lc 19, 45-48

| 33e Semaine Ordinaire | No Comments
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(Français) 2021/11/18 – Lc 19, 41-44

| 33e Semaine Ordinaire | No Comments
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(Français) 2021/11/17 – Lc 19, 11-28

| 33e Semaine Ordinaire | No Comments
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(Français) 2021/11/16 – Lc 19, 1-10

| 33e Semaine Ordinaire | No Comments
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(Français) 2021/11/15 – Lc 18, 35-43

| 33e Semaine Ordinaire | No Comments
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(Français) 2021/11/13 – Lc 18, 1-8

| 32e Semaine Ordinaire | No Comments
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(Français) 2021/11/12 – Lc 17, 26-37

| 32e Semaine Ordinaire | No Comments
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(Français) 2021/11/11 – Lc 17, 20-25

| 32e Semaine Ordinaire | No Comments
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(Français) 2021/11/10 – Lc 17, 11-19

| 32e Semaine Ordinaire | No Comments
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(Français) 2021/11/09 – Jn 2, 13-22

| 32e Semaine Ordinaire | No Comments
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(Français) 2021/11/08 – Lc 17, 1-6

| 32e Semaine Ordinaire | No Comments
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(Français) 2021/11/06 – Lc 16, 9-15

| 31e Semaine Odinaire | No Comments
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(Français) 2021/11/05 – Lc 16, 1-8

| 31e Semaine Odinaire | No Comments
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(Français) 2021/11/04 – Lc 15, 1-10

| 31e Semaine Odinaire | No Comments
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(Français) 20211/11/03 – Lc 14, 25-33

| 31e Semaine Odinaire | No Comments
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(Français) 2021/11/02 – Lc 12, 35-40

| 31e Semaine Odinaire | No Comments
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(Français) 2021/11/01 – Mt 5, 1-12a

| 31e Semaine Ordinaire | No Comments
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(Français) 2021/10/30 – Lc 14, 1.7-11

| 30e Semaine Ordinaire | No Comments
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(Français) 2021/10/29 – Lc 14, 1-6

| 30e Semaine Ordinaire | No Comments
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(Français) 2021/10/28 – Lc 6, 12-19

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(Français) 2021/10/27 – Lc 13, 22-30

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(Français) 2021/10/26 – Lc 13,18-21

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(Français) 2021/10/25 – Lc 13, 10-17

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(Français) 2021/10/23 – Lc 13, 1-9

| 29e Semaine Ordinaire | No Comments
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(Français) 2021/10/22 – Lc 12, 54-59

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(Français) 2021/10/21 – Lc 12, 49-53

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(Français) 2021/10/20 – Lc 12, 39-48

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(Français) 2021/10/19 – Lc 12, 35-38

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(Français) 2021/10/18 – Lc 10, 1-9

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(Français) 2021/10/14 – Lc 11, 47-54

| 28e Semaine Ordinaire | No Comments
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(Français) 2021/10/16 – Lc 12, 8-12

| 28e Semaine Ordinaire | No Comments
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(Français) 2021/10/15 – Lc 12, 1-7

| 28e Semaine Ordinaire | No Comments
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(Français) 2021/10/13 – Lc 11,42-46

| 28e Semaine Ordinaire | No Comments
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(Français) 2021/10/12 – Lc 11, 37-41

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(Français) 2021/10/11 – Lc 11, 29-32

| 28e Semaine Ordinaire | No Comments
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(Français) 2021/10/09 – Lc 11, 27-28

| 27e Semaine Ordinaire | No Comments
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(Français) 2021/10/08 – Lc 11, 15-26

| 27e Semaine Ordinaire | No Comments
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(Français) 2021/10/07 – Lc 1, 26-38

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(Français) 2021/10/06 – Lc 11, 1-4

| 27e Semaine Ordinaire | No Comments
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(Français) 2021/10/05 – Lc 10, 38-42

| 27e Semaine Ordinaire | No Comments
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(Français) 2021/10/04 – Lc 10, 25-37

| 27e Semaine Ordinaire, Semaine de l'Épiphanie du Seigneur | No Comments
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(Français) 2021/10/02 – Mt 18, 1-5.10

| 26e Semaine Ordinaire | No Comments
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(Français) 2021/10/01 – Mt 18, 1-5

| 26e Semaine Ordinaire | No Comments
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(Français) 2021/09/30 – Lc 10, 1-12

| 26e Semaine Ordinaire | No Comments
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(Français) 2021/09/29 – Jn 1, 47-51

| 26e Semaine Ordinaire | No Comments
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(Français) 2021/09/28 – Lc 9, 51-56

| 26e Semaine Ordinaire | No Comments
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(Français) 2021/09/27 – Lc 9, 46-50

| 26e Semaine Ordinaire | No Comments
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(Français) 2021/09/25 – Lc, 9, 43-45

| 25e Semaine Ordinaire | No Comments
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(Français) 2021/09/24 – Lc 9, 18-22

| 25e Semaine Ordinaire | No Comments
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(Français) 2021/09/23 – Lc 9, 7-9

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(Français) 2021/09/22 – Lc 9, 1-6

| 25e Semaine Ordinaire | No Comments
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(Français) 2021/09/21 – Mt 9, 9-13

| 25e Semaine Ordinaire | No Comments
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(Français) 2021/09/20 – Lc 8, 16-18

| 25e Semaine Ordinaire | No Comments
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(Français) 2021/09/18 – Lc 8, 4-15

| 24e Semaine Ordinaire | No Comments
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(Français) 2021/09/17 – Lc 8, 1-3

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(Français) 2021/09/16 – Lc 7, 36-50

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(Français) 2021/09/15 – Lc 2, 33-35

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(Français) 2021/09/14 – Jn 3, 13-17 – La Croix Glorieuse

| 24e Semaine Ordinaire | No Comments
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(Français) 2021/09/13 – Lc 7, 1-10

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(Français) 2021/09/11 – Lc 6, 43-49

| 23e Semaine Ordinaire | No Comments
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(Français) 2021/09/10 – Lc 6, 39-42

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(Français) 2021/09/09 – Lc 6, 27-38

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(Français) 2021/09/08 – Mt 1, 1-16.18-23

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(Français) 2021/09/07 – Lc 6, 12-19

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(Français) 2021/09/06 – Lc 6, 6-11

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(Français) 2021/09/04 – Lc 6, 1-5

| 22e Semaine Ordinaire | No Comments
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(Français) 2021/09/02 – Lc 5, 1-11

| 22e Semaine Ordinaire | No Comments
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(Français) 2021/09/03 – Lc 5, 33-39

| 22e Semaine Ordinaire | No Comments
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(Français) 2021/09/01 – Lc 4, 38-44

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(Français) 2021/08/31 – Lc 4, 31-37

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(Français) 2021/08/30 – Lc 4, 16-30

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(Français) 2021/08/28 – Mt 25, 14-30

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(Français) 2021/08/27 – Mt 25, 1-13

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(Français) 2021/08/26 Mt 24, 42-51

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(Français) 2021/08/25 – Mt 23, 27-32

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(Français) 2021/08/24 – Jn 1, 45-51

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(Français) 2021/08/23 – Mt 23, 13-22

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(Français) 2021/08/21 – Mt 23, 1-12

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(Français) 2021/08/20 – Mt 22, 34-40

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(Français) 2021/08/19 – Mt 22, 1-14

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(Français) 2021/08/18 – Mt 20, 1-16

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(Français) 2021/08/17 – Mt 19, 23-30

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(Français) 2021/08/16 – Mt 19, 16-22

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(Français) 2021/08/14 – Mt 19, 13-15

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(Français) 2021/08/13 – Mt 19, 3-12

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(Français) 2021/08/12- Mt 18, 21 – 19, 1

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(Français) 2021/08/11 – Mt 18, 15-20

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(Français) 2021/08/10 – Jn 12, 24-26

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(Français) 2021/08/09 – Mt 25, 1-13

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(Français) 2021/08/07 – Mt 17, 14-20

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(Français) 2021/08/06 – Mc 9, 2-10 – La Transfiguration du Seigneur

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(Français) 2021/08/05 – Mt 16, 13-23

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(Français) 2021/08/04 – Mt 15, 21-28

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(Français) 2021/08/03 – Mt 14, 22-36

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(Français) 2021/08/02 – Mt 14, 13-21

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(Français) 2021/07/31 – Mt 14, 1-12

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(Français) 2021/07/30 – Mt 13, 54-58

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(Français) 2021/07/29 – Lc 10, 38-42

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(Français) 2021/07/28 – Mt 13, 44-46

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(Français) 2021/07/27 – Mt 13, 36-43

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(Français) 2021/07/26 – Mt 13, 11a.16-17

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(Français) 2021/07/24 – Mt 13, 24-30 .

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(Français) 2021/07/24 – Mc 3, 31-35

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(Français) 2021/07/22 – Jn 20, 1.11-18

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(Français) 2021/07/21 – Mt 13, 1-9

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(Français) 2021/07/20 – Mt 12, 46-50

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(Français) 2021/07/19 – Mt 12, 38-42

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(Français) 2021/07/17 – Mt 12, 14-21

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(Français) 2021/07/16 – Mt 12, 1-8

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(Français) 2021/07/15 – Mt 11, 28-30

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(Français) 2021/07/14 – Mt 11, 25-27

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(Français) 2021/07/13 – Mt 11, 20-24

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(Français) 2021/07/12 – Mt 10,34-11, 1

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(Français) 2021/07/10 – Mt 10, 24-33

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(Français) 2021/07/09 – Mt 10, 16-23

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(Français) 2021/07/08 – Mt 10, 7-15

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(Français) 2021/07/07 – Mt 10, 1-7

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(Français) 2021/07/06 – Mt 9, 32-38

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(Français) 2021/07/05 – Mt 9, 18-26

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(Français) 2021/07/03 – Jn 20, 24-29

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(Français) 2021/07/02 – Mt 9, 9-13

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(Français) 2021/07/01 – Mt 9, 1-8

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(Français) 2021/06/30 – Mt 8, 28-34

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(Français) 2021/06/29 – Mt 16, 13-19 – St Pierre et St Paul

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(Français) 2021/06/28 – Mt 8, 18-22

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(Français) 2021/06/26 – Mt 8, 5-17

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(Français) 2021/06/25 – Mt 8, 1-4

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(Français) 2021/06/24 – Lc 1, 57-66.80

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(Français) 2021/06/23 – Mt 7, 15-20

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(Français) 2021/06/22 – Mt 7, 6.12-14

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(Français) 2021/06/21 – Mt 7, 1-5

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(Français) 2021/06/19 – Mt 6, 24-34

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(Français) 2021/06/18 – Mt 6, 19-23

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(Français) 2021/06/17 – Mt 6, 7-15

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(Français) 2021/06/16 – Mt 6, 1-6.16-18

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(Français) 2021/06/15 – Mt 5, 43-48

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(Français) 2021/06/14 – Mt 5, 38-42

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(Français) 2021/06/12 – Lc 2, 41-51

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(Français) 2021/06/11 – Jn 19, 31-37

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(Français) 2021/06/10 – Mt 5, 20-26

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(Français) 2021/06/09 – Mt 5, 17-19

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(Français) 2021/06/08 – Mt 5, 13-16

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(Français) 2021/06/07 – Mt 5, 1-12

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(Français) 2021/06/05 – Mc 12, 38-44

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(Français) 2021/06/04 – Mc 12, 35-37

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(Français) 2021/06/03 – Mc12, 28b-34

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(Français) 2021/06/02 – Mc 12, 18-27

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(Français) 2021/06/01 – Mc 12, 13-17

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(Français) 2021/05/31- Lc 1, 39-56 – Visitation de la Vierge Marie

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(Français) 2021/05/29 – Mc 11, 27-33

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(Français) 2021/05/28 – Mc 11, 11-25

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(Français) 2021/05/27 – Mc 10, 46b-52

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(Français) 2021/05/26 – Mc 10, 32-45

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(Français) 2021/05/25 – Mc 10, 28-31

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(Français) 2021/05/24 – Jn 19, 25-34

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(Français) 2021/05/22 – Jn 21, 20-25

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(Français) 2021/05/21 – Jn 21, 15-19

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(Français) 2021/05/20 — Jn 17, 20-26

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(Français) 2021/05/19 – Jn 17, 11b-19

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(Français) 2021/05/18 – Jn 17, 1-11a

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(Français) 2021/05/17 – Jn 16, 19-33

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(Français) 2021/05/15 – Jn 16, 23b-28

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(Français) 2021/05/14 – Jn 15, 9-17

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(Français) 2021/05/13 – Mc 16, 15-20 – Ascension du Seigneur

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(Français) 2021/05/12 – Jn 16, 12-15

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(Français) 2021/05/11 – Jn 16, 5-11

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(Français) 2021/05/10 – Jn 15, 26 – 16, 4

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(Français) 2021/05/08 – Jn 15, 18-21

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(Français) 2021/05/07 – Jn 15, 12-17

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(Français) 2021/05/06 – Jn 15, 9-11

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(Français) 2021/05/05 – Jn 15-1-8

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(Français) 2021/05/04 – Jn 14, 27-31a

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(Français) 2021/05/03 – Jn 14, 6-14

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(Français) 2021/05/01 – Jn 14, 7-14

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(Français) 2021/04/30 – Jn 14, 1-6

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(Français) 2021/04/29 – Jn 13, 16-20

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(Français) 2021/04/28 – Jn 12, 44-50

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(Français) 2021/04/27 – Jn 10, 22-30

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(Français) 2021/04/26 – Jn 10, 1-10

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2

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(Français) 2021/04/23 – Jn 6, 52-59

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(Français) 2021/04/22 – Jn 6, 44-51

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(Français) 2021/04/21 – Jn 6, 35-40

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(Français) 2021/04/20 – Jn 6, 30-35

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(Français) 2021/04/19 – Jn 6, 22-29

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(Français) 2021/04/17 – Jn 6, 16-21

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(Français) 2021/04/16 – Jn 6, 1-15

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(Français) 2021/04/15 – Jn 3, 31-36

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(Français) 2021/04/14 – Jn 3, 16-21

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(Français) 2021/04/13 – Jn 3, 7b-15

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(Français) 2021/04/12 – Jn 3, 1-8

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(Français) 2021/04/10 – Mc 16, 9-15

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(Français) 2021/04/09 – Jn 21, 1-14

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(Français) 2021/04/08 – Lc 24, 35-48

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(Français) 2021/04/07 – Lc 24, 13-35

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(Français) 2021/04/06 – Jn 20, 11-18

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(Français) 2021/04/05 – Mt 28, 8-15

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(Français) 2021/04/03 – Mc 16, 1-7 – Veillée Pascale

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(Français) 2021/04/02 – Jn 18,1 – 19, 42 – La Passion du Seigneur

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(Français) 2021/04/01 – Jn 13, 1-15 – La Cène du Seigneur

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(Français) 2021/03/31 – Mt 26, 14-25

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(Français) 2021/03/30 – Jn 13, 21-33.36-38

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(Français) 2021/03/29 – Jn 12, 1-11

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(Français) 2021/03/27 – Jn 11, 45-57

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(Français) 2021/03/26 – Jn 10, 31-42

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(Français) 2021/03/25 – Lc 1, 26-38 – Annonciation du Seigneur

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(Français) 2021/03/24 – Jn 8, 31-42

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(Français) 2021/03/23 – Jn 8, 21-30

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(Français) 2021/03/22 – Jn 8, 1-11

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(Français) 2021/03/13 – Lc 18, 9-14

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(Français) 2021/03/12 – Mc 12, 28b-34

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(Français) 2021/03/11 – Lc 11, 14-23

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(Français) 2021/03/10 – Mt 5, 17-19

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(Français) 2021/03/09 – Mt 18, 21-35

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(Français) 2021/03/08 – Lc 4, 24-30

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(Français) 2021/03/06 – Lc 15, 1-3.11-32

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(Français) 2021/03/05 – Mt 21, 33-43.45-46

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(Français) 2021/03/04 – Lc 16, 19-31 – St Casimir

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(Français) 2021/03/03 – Mt 20, 17-28 –

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(Français) 2021/03/02 – Mt 23, 1-12

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(Français) 2021/03/01 – Lc 6, 36-38

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(Français) 2021/02/27 – Mt 5, 43-48

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(Français) 2021/02/26 – Mt 5, 20-26

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(Français) 2021/02/25 – Mt 7, 7-12

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(Français) 2021/02/24 – Lc 11, 29-32

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(Français) 2021/02/23 – Mt 6, 7-15 – St Polycarpe

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(Français) 2021/02/22 – Mt 16, 13-19 – Chaire de St Pierre

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(Français) 2021/02/20 – Lc 5, 27-32

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(Français) 2021/02/19 – Mt 9, 14-15

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(Français) 2021/02/18 – Lc 9, 22-25 – Ste Bernadette Soubirous

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(Français) 2021/02/17 – Mt 6, 1-6.16-18 – Mercredi des Cendres

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(Français) 2021/02/16 – Mc 8, 14-21

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(Français) 2021/02/15 – Mc 8, 11-13

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(Français) 2021/02/13 – Mc 8, 1-10

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(Français) 2021/02/12 – Mc 7, 31-37

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(Français) 2021/02/11 – Mc 7, 24-30 – Notre-Dame de Lourde

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(Français) 2021/02/10 – Mc 7, 14-23 – Ste Scholastique

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(Français) 2021/02/09 – Mc 7, 1-13

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(Français) 2021/02/08 – Mc 6, 53-56 – Ste Joséphine Bakhita

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(Français) 2021/02/06 – Mc 6, 30-34 – St Paul Miki et ses compagnons

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(Français) 2021/02/05 – Mc 6, 14-29 – Ste Agathe

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(Français) 2021/02/04 – Mc 6, 7-13

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(Français) 2021/02/03 – Mc 6, 1-6 – St Blaise et St Anschaire

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(Français) 2021/02/02 – Lc 2, 22-40 – Présentation du Seigneur au Temple

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(Français) 2021/02/01 – Mc 5, 1-20

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(Français) 2021/01/30 – Mc 4, 35-41

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(Français) 2021/01/29 – Mc 4, 26-34

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(Français) 2021/01/28 – Mc 4, 21-25 – St Thomas d’Aquin

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(Français) 2021/01/27 – Mc 4, 1-20 – Ste Angèle Merici

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(Français) 2021/01/26 – Lc 10, 1-9 – St Timothée et St Tite

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(Français) 2021/01/25 – Mc 16, 15-18 – Conversion de St Paul

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(Français) 2021/01/23 – Mc 3, 20-21

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(Français) 2021/01/22 – Mc 3, 13-19 – St Vincent

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(Français) 2021/01/21 – Mc 3, 7-12 – Ste Agnès

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(Français) 2021/01/20 – Mc 3, 1-6 – St Fabien et St Sébastien

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(Français) 2021/01/19 – Mc 2, 23-28

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(Français) 2021/01/18 – Mc 2, 18-22

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(Français) 2021/01/16 – Mc 2, 13-17

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(Français) 2021/01/15 – Mc 2, 1-12

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(Français) 2021/01/14 – Mc 1, 40-45

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(Français) 2021/01/13 – Mc 1, 29-39 – St Hilaire

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(Français) 2021/01/12 – Mc 1, 21-28

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(Français) 2021/01/11 – Mc 1, 14-20

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(Français) 2021/01/09 – Jn 3, 22-30

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(Français) 2021/01/08 – Lc 5, 12-16

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(Français) 2021/01/07 – Lc 4, 14-22a

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(Français) 2021/01/06 – Mc 6, 45-52

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(Français) 2021/01/05 – Mc 6, 34-44

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(Français) 2021/01/04 – Mt 4, 12-17.23-25

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(Français) 2021/01/02 – Jean 1, 19-28 – St Basile le Grand et St Grégoire de Naziance

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(Français) 2021/01/01 – Luc 2, 16-21 – Sainte Marie, Mère de l’Église

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(Français) 2020/12/31 – Jean 1, 1-8 – St Sylvestres 1er

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(Français) 2020/12/30 – Luc 2, 36-40

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(Français) 2020/12/29 – Luc 2, 22-35 – St Thomas Becket

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(Français) 2020/12/28 – Mt 2, 13-18 – Les Saints Innocents

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(Français) 2020/12/26 – Matthieu 10, 17-22

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(Français) 2020/12/25 – Jean 1, 1-18

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(Français) 2020/12/24 – Luc 2, 1-14

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(Français) 2020/12/23 – Luc 57-66

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(Français) 2020/12/22 – Luc 1, 46-56

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(Français) 2020/12/21 – Luc 1, 39-45

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(Français) 2020/12/19 – Luc 1, 5-25

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(Français) 2020/12/18 – Matthieu 1, 18-24

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(Français) 2020/12/17 – Matthieu 1, 1-17

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(Français) 2020/12/16 – Luc 7, 18b-23

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(Français) 2020/12/15 – Matthieu 21, 28-32

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(Français) 2020/12/14 – Matthieu 21,23-27

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(Français) 2020/12/12 – Matthieu 17, 10-13

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(Français) 2020/12/11 – Matthieu 11, 16-19

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(Français) 2020/12/10 – Matthieu 11, 11-15

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(Français) 2020/12/09 – Matthieu 11, 28-30

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(Français) 2020/12/08 – Luc 1, 26-38

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(Français) 2020/12/07 – Luc 5, 17-26

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(Français) 2020/12/05 – Matthieu 9, 35 – 10, 1.5a.6-8

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(Français) 2020/12/04 – Matthieu 9, 27-31

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(Français) 2020/12/03 – Matthieu 7, 21.24-27

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(Français) 2020/12/02 – Matthieu 15, 29-37

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(Français) 2020/12/01 – Luc 10, 21-24

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(Français) 2020/11/30 (Matthieu 4, 18-22)

| 1ère semainde de l'Avent | No Comments
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2020/09/14 — L’évangile du lundi – (Jn 3, 13-17) La Croix Glorieuse

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Au début de sa première lettre aux chrétiens de Corinthe, Paul leur rappelle que le Christ crucifié est le cœur de l’Évangile qu’il leur a proposé. Il avait décidé de…

2020/09/15 — L’évangile de mardi – (Jn 19, 25-27) – Notre-Dame des Douleurs

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L'Évangile de Jean présente la mère de Jésus seulement en deux circonstances, au tout début de la mission de son Fils et à la fin, à son sacrifice sur la…

2020/09/16 — L’évangile du mercredi – (Lc 7, 31-35) – St Corneille ; St Cyprien

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Dans un discours à la foule, Jésus parle des hommes de cette génération. Il vise en fait ceux qui n’ont pas accepté la prédication de Jean Baptiste ni la sienne. Il…

2020/09/17 — L’évangile du Jeudi – (Lc 7, 36-50) – St Robert Bellarmin; St Lambert

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Les deux personnes confrontées à Jésus dans cette scène sont totalement opposées. Les gens estiment la première comme un juste, qui observe tous les préceptes de la Loi. Le pharisien…

2020/09/18 — L’évangile du vendredi – (Lc 8, 1-3)

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Ce bref passage évoque quelques traits majeurs du ministère de Jésus. Ces résumés, de temps à autre dans les évangiles, rappellent l’essentiel de la mission du Christ. Luc mentionne d’abord…

2020/09/19 (L’évangile du samedi – (Lc 8, 4-15) – St Janvier)

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Dans toute vie réside une puissance en sommeil. Tous, nous avons vu un arbre poussé dans l’anfractuosité d‘un rocher, ou plus simplement quelques brins d’herbe surgir au milieu d’un trottoir.…

2020/09/07 — L’évangile du lundi – (Jn 3, 13-17) La Croix Glorieuse

| 23e semaine | No Comments
Au début de sa première lettre aux chrétiens de Corinthe, Paul leur rappelle que le Christ crucifié est le cœur de l’Évangile qu’il leur a proposé. Il avait décidé de…

2020/09/08 — L’évangile de mardi – (Jn 19, 25-27) – Notre-Dame des Douleurs

| 23e semaine | No Comments
L'Évangile de Jean présente la mère de Jésus seulement en deux circonstances, au tout début de la mission de son Fils et à la fin, à son sacrifice sur la…

2020/09/09 — L’évangile du mercredi – (Lc 7, 31-35) – St Corneille; St Cyprien

| 23e semaine | No Comments
Dans un discours à la foule, Jésus parle des hommes de cette génération. Il vise en fait ceux qui n’ont pas accepté la prédication de Jean Baptiste ni la sienne. Il…

2020/09/10 — L’évangile du Jeudi – (Lc 7, 36-50) – St Robert Bellarmin; St Lambert

| 23e semaine | No Comments
Les deux personnes confrontées à Jésus dans cette scène sont totalement opposées. Les gens estiment la première comme un juste, qui observe tous les préceptes de la Loi. Le pharisien…

2020/09/11 — L’évangile du vendredi – (Lc 8, 1-3)

| 23e semaine | No Comments
Ce bref passage évoque quelques traits majeurs du ministère de Jésus. Ces résumés, de temps à autre dans les évangiles, rappellent l’essentiel de la mission du Christ. Luc mentionne d’abord…

2020/09/12 — L’évangile du samedi – (Lc 8, 4-15) – St Janvier

| 23e semaine | No Comments
Dans toute vie réside une puissance en sommeil. Tous, nous avons vu un arbre poussé dans l’anfractuosité d‘un rocher, ou plus simplement quelques brins d’herbe surgir au milieu d’un trottoir.…

2020/09/01 — L’évangile du mardi – (Lc 4, 31-37)

| 22e semaine | No Comments
Après avoir été rejeté de Nazareth, Jésus descend à Capharnaüm sur le bord du lac de Tibériade. Il enseignait le jour du sabbat et la foule était frappée de son…

2020/09/02 — L’évangile du mercredi – (Lc 4, 38-44)

| 22e semaine | No Comments
Jésus sort de la synagogue de Capharnaüm et va dans la maison de Simon où sa belle-mère est malade. Jésus interpelle la fièvre: elle est guérie, se lève et les…

2020/09/03 — L’évangile du jeudi – (Lc 5, 1-11) – St Grégoire le Grand

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Plusieurs peintres ont représenté cette scène pittoresque de Jésus assis dans la barque et enseignant la foule assemblée sur le rivage. Mais cette représentation pourrait fixer et circonscrire dans le…

2020/09/04 — L’évangile du vendredi – (Lc 5, 33-39)

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La piété juive s'exprimait au temps de Jésus de trois manières : la prière, l'aumône et le jeûne. Dans la prière, le croyant vivait sa relation personnelle avec Dieu. Par…

2020/09/05 — L’évangile du samedi – (Lc 6, 1-5)

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Un touriste américain rejoignait en taxi son hôtel à Paris. Comme c’était la nuit, la circulation était presque nulle. Parvenu à un feu rouge, le chauffeur regarda de chaque côté…

2020/08/24 — L’évangile du lundi – (Mt 10, 34 – 11, 1) St Henri

| 21e semaine | No Comments
Jésus déclare qu’il n’est pas venu apporter la paix sur la terre mais que sa venue est comme un glaive qui fait des divisions parfois douloureuses. Ces divisions pourront arriver…

2020/08/31 — L’évangile du lundi – (Lc 4, 16-30)

| 22e semaine | No Comments
Jésus se trouve chez lui, à Nazareth. Le jour du sabbat, il entre dans la synagogue et veut faire la lecture des Écritures. On lui présente le livre d’Isaïe et…

2020/08/29 — L’évangile du samedi – (Mc 6, 17-29)

| 21e semaine | No Comments
Hérode Antipas, fils d’Hérode le Grand et tétrarque de Galilée, a fait arrêter Jean Baptiste qui dénonçait son second mariage avec Hérodiade, petite-fille d’Hérode le Grand et première épouse de…

2020/08/28 — L’évangile du vendredi – (Mt 25, 1-13)

| 21e semaine | No Comments
Prévoir le sommet de notre vie Nous savons tous que les événements majeurs de notre vie se préparent, parfois longtemps à l’avance. Par exemple, on n’improvise pas une cérémonie de…

2020/08/27 — L’évangile du jeudi – (Mt 24, 42-51)

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Jésus se compare à un voleur Le voleur a toujours deux avantages sur le propriétaire qu’il dépouille : la manière de dérober et le moment de son méfait. Voici un exemple…

2020/08/26 — L’évangile du mercredi – (Mt 23, 27-32) – St Césaire

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Le texte comprend les deux dernières du groupe de sept invectives contre les scribes et les Pharisiens. La sixième compare les scribes et les Pharisiens à des sépulcres dont l’extérieur…

2020/08/25 — L’évangile du mardi – (Mt 23, 23-26) – St Louis ; St Joseph de Calasanz

| 21e semaine | No Comments
Le texte comprend la quatrième et la cinquième d’un groupe de sept invectives contre les scribes et les Pharisiens. La quatrième parle de leur souci de la dîme pour des…

(Français) Oasis du Carême 2022

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Sorry, this entry is only available in French. For the sake of viewer convenience, the content is shown below in the alternative language. You may click the link to switch…

(Français) Les Exercices Spirituels – Trente Jours

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(Français) Réflexion sur l’évangile du jour

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Sorry, this entry is only available in French. For the sake of viewer convenience, the content is shown below in the alternative language. You may click the link to switch…